Oahu's Past Shaping the Future
How Oahu's history influenced the Oahu of today.
The Pacific Ocean has long played a valuable role in the history of the
Hawaiian islands, welcoming many people and cultures to its shores.
Influences of the diverse cultures and people found throughout Oahu create
a path of aloha, rich with reminders of a colorful past. Whether in Waikiki
or downtown Honolulu, on the Windward or Leeward side, glimpses of Hawaii’s
past continue to mold its present and future.
The first people to settle in the Hawaiian Islands were highly skilled sea
navigators from the South Pacific. There were two periods of Polynesian
migration from different parts of the Pacific. The first Polynesians migrated
around 600-750 A.D. from Marquesas, and the second migration occurred around
1100 A.D. from the Society Islands. These ancient sea-faring people brought
with them food provisions, plants and domestic animals, as well as knowledge
of ocean navigation based on the stars. They traveled with the intent to settle,
which they did, but they also made many return voyages to their homelands.
Polynesians adapted to their new island home, developing their own culture
while maintaining the social and political structure of their homeland. Small
kingdoms divided the islands and each kingdom was ruled by its own high chief.
While the high chief was the highest political entity, he received guidance
from a council of chiefs and a high priest. Under the king’s protection were
the chiefs of the smaller districts of land. The chiefs, also known as alii,
were ranked in society based on their ancestral lineage. The next group with
social power was the kahuna, priests and craftsmen. While kahuna were skilled
with a profession, such as canoe building or medicine, they were attributed
with knowledge of the supernatural and were to be revered and feared as well.
The distinction between those with power and the makaainana (commoners) was
maintained and reinforced with a system of restriction called “kapu.” The kapu
system permeated everyday life and imposed punishments, which were often severe,
upon offenders. An example of kapu is the rule that men and women could not eat
together nor partake of the same foods. Women ate separately from men and were
forbidden to eat coconut, pork or most varieties of banana.
Up until the late 1700s, the people of Hawaii only knew of people from other
neighboring Pacific kingdoms. With the arrival of England’s Captain James Cook
in 1778, the lives of the Hawaiian people were altered forever. Captain James
Cook happened upon the Hawaiian Islands during an expedition in search of the
Northwest Passage. Captain Cook was familiar with the Pacific and had made
contact with other peoples and Polynesian islands. His ships returned the following
year and arrived in Kealakekua Bay, which means The Pathway of the God, and were
mistaken by the people of the Big Island as the returning god, Lono.
The Hawaiians welcomed Captain Cook and his crew into their village, showing
them great hospitality. As time passed, tensions between the Hawaiians and
Captain Cook and his crew grew, erupting into a violent confrontation at
Kealakekua Bay in 1779. Upon his return, Captain Cook was one of the many
mortally wounded as a result of the battle. Cook was concerned over articles
taken from one of his ships and he decided to take the high chief Kalaniopuu
as a hostage. A skirmish ensued in which Cook was killed.
While Captain Cook’s remaining crew left the Hawaiian Islands, contact with
Europeans irrevocably touched the lives of the Hawaiians. New diseases were
introduced to the Hawaiian people, who had no immunity against the often-deadly
diseases. Such diseases as small pox, measles and whopping cough killed many
Hawaiians. In addition, the Hawaiians were introduced to and shown the power
of firearms and metal.
The Great Hawaiian Rulers
King Kamehameha I (Kamehameha The Great): 1782-1819
In 1780, King Kalaniopuu, ruler of the Big Island, named Kiwalao, his son,
as his heir and successor and Kamehameha, his nephew, as custodian of
Kukailimoku (the god of war). Kamehameha, who had great ambitions, fought
Kiwalao for control of the land and people. Kiwalao was slain, making
Kamehameha king of the Big Island. Kamehameha then conquered the islands
of Maui, Lanai, Molokai and then Oahu, another center of power. His last
and greatest battle on the island of Oahu occurred in 1795. With Oahu
under his domain, the king of the islands of Kauai and Niihau acquiesced
to King Kamehameha’s sovereignty. As king of the Hawaiian Islands, King
Kamehameha ruled his kingdom from Oahu, the gathering place until several
years before his death, when he moved his court back to Kailua, Kona on
the island of Hawaii.
Kamehameha II (Liholiho): 1819-1824
Kamehameha II was the first Hawaiian king to test the power of the ancient
gods by violating the kapu of men and women eating together. His rule over
the islands was short. In 1824 during a visit to England, Kamehameha II and
Queen Kamamalu contracted a fatal case of the measles. No expense was spared
by the British Crown to return them to their island home in a manner
Kamehameha III (Kauikeaouli): 1825-1854
Kamehameha III was crowned king at the age of 10. He successfully ruled in
a time of change, when the traditional laws governing Hawaii were replaced
by more complex laws governing trade, credit, etc. It was during his reign
that chiefs and commoners alike were first given a chance to own land in
fee simple title.
Kamehameha IV (Alexander Liholiho): 1854-1863
King Kamehameha IV and his wife, Emma Rooke, are best remembered for their
elegance and style. The pair founded The Queen’s Medical Center in Honolulu
in 1859 to help stop the rapid decline of the native Hawaiian population from
disease. They also established the Episcopal Church in Hawaii, which later
sponsored a school for boys (Iolani) and one for girls (St. Andrew’s). The
Queen Emma Summer Palace, an Oahu landmark in Nuuanu Valley, was their summer
retreat in the mid-1800s.
Kamehameha V (Lot Kapuaiwa): 1863-1872
Like Kamehameha IV, Kamehameha V was a grandson of King Kamehameha the Great.
He also was the last king directly from this bloodline to rule over the
King William Lunalilo was crowned king by the Legislature of Hawaii in 1873.
His reign was short as he died 13 months after he assumed the throne.
After the death of Lunalilo, the Legislature of Hawaii selected David Kalakaua
as the next monarch. King Kalakaua ruled in a time of change and unrest. He was
known for his love of parties and fine things, and was referred to as the
“Merry Monarch.” It was during his reign that the beautiful and majestic
Iolani Palace on Oahu was constructed.
Kalakaua’s sister became Hawaii’s last reigning monarch. During her rule,
much strife resulted in the Queen’s abdication of the throne to prevent bloodshed.
During the reign of Hawaii’s sovereigns, the influence of the missionaries
grew. The American missionaries became a strong social group, influencing
and reshaping social mores and behaviors of the time. Christianity was
increasingly becoming an influential religion in the Hawaiian Islands.
Many of the historic churches on Oahu are reminders of Christianity’s
influence, such as Kawaihao Church, which was the place of worship for
Hawaiian kings and alii.
Also during this time, another powerful, driving force was growing and exerting
increasing influence over the future of Oahu and the neighbor islands. As
early as 1835 with the first sugar plantation, the Hawaiian Islands were
recognized for their prime agricultural land for growing a variety of crops
such as sugar cane and pineapple. As agriculture became a dominant economic
force, it impacted the political and social structure of its time, changing
the ethnic and cultural mix of the islands.
As agriculture boomed on Oahu and the neighboring islands in the late 19th
century, plantation owners found themselves in the midst of a labor shortage.
The first foreign workers recruited were from China. Workers from Japan,
Russia, Korea, Puerto Rico, Portugal and the Philippines in 1852 also were
brought to the islands to work and live on the plantations. While plantation
owners recruited primarily from Asia, they also solicited workers from Europe.
For the migrant workers, this was an opportunity to start a new life, earning
high wages by their country’s standards. Most Asian workers came to Oahu as
contract laborers. The contract labor system eventually ended in the early
1900s, when Hawaii became a U.S. territory. With the abolishment of the
contract labor system, many laborers, especially the Chinese and Japanese,
left the plantations after their contract was completed to pursue a
livelihood in the islands. Some of the laborers became shopkeepers and farmers.
On the plantation, housing was provided by the plantation and grouped by ethnic
group. Housing camps were provided for the workers and their families.
Although there was division and sometimes friction among the different nationalities, the
different races eventually put their differences aside to strike as the labor
class, not just as separate nationalities. A new kinship, based upon recognition
of their strength as a united labor class, brought the diverse racial groups
together to demand better wages from the plantation owner.
Slowly, Oahu’s stronghold on the U.S. sugar and pineapple market dwindled.
Today, only skeletons of Oahu’s glorious plantation days can be observed
around the island. Visitors can step backward in time to see the camp life
at Waipahu’s Plantation Village. Also, remnants of the original mills with
towering smoke stacks, which were the center of the plantation, can be seen
in Kahuku, Wahiawa and Waialua. The smoke stack of the old Waialua Sugar
Mill can be seen as one drives toward Historic Haleiwa town.
Today many of the agricultural lands reserved for pineapple and sugar,
primary agricultural products, have been reclaimed for diversified
agriculture. Some of the diversified agricultural products now successfully
being grown on Oahu include Waialua Coffee, tropical flowers, papayas,
asparagus, as well as alfalfa hay for farm animals.
Article provided courtesy of the Oahu Visitor's Bureau
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